We are All waiting for the justice for Shahzeb Khan

Just like Madame Defarge of Charles Dickens’ ‘A Story of Two Cities’ quietly kept stamp collecting the personal computer of all those criticized to loss of lifestyle and penalties, when the easy and modest peasants gradually increase to the slaughter of the oppressors, the characteristics is composing down all the titles and legal offenses of the feudals performing as pharaohs in the place of the genuine. Just as the ‘bloody red queen’ of Tim Burton’s Alice in Wonderland uses hogs as her feet relax, flamingo as a hammer, hedgehog as her croquet basketball and apes as her throne assistance, feudals in Pakistan enslave the commoners and cure them like creatures. You irritate them a little bit and the judgment comes ‘Off with his head‘ and job done. Keep in thoughts the pharaoh who said to Moses ‘I give lifestyle and I give death’. These are no different.


Feudalism in Pakistan is a illness, the metastasis of the main illness known as colonialism. It’s been age groups since the imperialists remaining us but the typical man continues to be captive to the feudal lords all across Pakistan. Big areas, residence, vehicles, hands, magnificent passions, oppression of the inadequate, pestering of females and personal prisons symbolizes them.  And when these above-the-law feudal lords become a aspect of govt and regulation, the globe recognizes that this nation is in condition of anarchy and lawlessness.


Shahzeb, the 20yr old attractive younger man, the only son of his mother and father was murdered in chilly blood vessels right after his sister’s valima supper, not on a large problem but a easy squabble. ‘You do not know who I am‘ mind-set of the feudal youngsters generating those magnificent vehicles, enclosed by equipped men as their protection officers, has changed the people in them with demons. Shahzeb Khan is not the name of an personal nor does the fantastic signify an personal legal. Shahzeb symbolizes a commoner, who like any sibling would be frustrated if someone harasses his sis and would get over it if the problem apparently forms. He has no right to demonstration or increase speech against an significant beast and can be washed out of the way if need occurs, with no one to look for rights.  The fantastic symbolizes the pharaohs of the community, with their right to strike, get, pester and then get ashamed if a ‘kammi-kameen’ creates disturbance, gradually pulling the marijuana out of their way. The whole image of this terrible occurrence is a expression of our illiberal community. ‘You irritate me – i’ll destroy you. You don't agree with me – i’ll destroy you. You do not know who I am, but i’ll create sure you will as i’ll destroy you‘.


Shahzeb eliminating symbolizes a fed up mind-set which should be handled an metal fists. But who would wear an metal fists at the front side of the pharaohs? Yes. The same commoners, the peasants, the ‘awam’ which is coloured dark in experience by an upset zameendaarni who uses the filthiest terminology for a man, her dad's age and he appears helplessly at the front side of one ‘bloody red queen’ of the place like a hopeless creature. Or, the same peasant who is defeated and taken to process for frustrating another ‘red queen’ by informing her that the bakery is shut and he cannot offer her the dessert. Or, you and I who would become Shahzeb Khans later on if we opt to remain quiet.