Dowry is Not a Curse

Among the patriarchal social traditions frequent in our community, the extensive exercise of jahez (dowry) impacts both non-urban and city females. The amount of dowry a lady delivers to her in-laws at the time of marriage differs based on her close relatives prosperity, but certain content objectives such as providing the in-laws house and presenting silver jewellery and ornamented outfits to the category of the spouse are generally the lowest conventional for many family members.

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The potential significances of advertising dowry are obvious in a community where the beginning of a lady is noticeable by a cry of sadness. Yet, it is often the delicate characteristics of the marriage process that stops the bride’s close relatives from asking the pressure of dowry among coldly indicated objectives of content benefits in coercive conditions.

Over a several years ago, I questioned women heirs of acidity strikes and oven losing during an internship with a Lahore-based NGO. As I make sure you pen down in a magazine article the possible aspects perpetuating such callous functions of gender-based assault, I discovered that for many of these females, their inadequate dowry revealed them to dowry-related assault and pestering.

Today, in the awaken of the Oscar-winning ‘Saving Face’, the issue of gender-based assault, particularly acidity strikes, has obtained international attention. Yet, the state of chaos over the passing of the Family Violence (Prevention and Protection) Invoice carries on. Surprisingly, as opposed to the previously set up of marketplace which known as dowry requirements as a form of domestic assault, the newest edition omits any such referrals to dowry requirements.

While the Dowry and Wedding Presents (Restriction) Act (1976), the Dowry and Wedding Presents (Restriction) Guidelines (1976), and the Dowry and Wedding Presents (Restriction) Variation Regulation (1980) make sure you restrict the exercise of dowry, eventually, it is not the simple usage of
legislation, but its effective execution that can avoid dowry fatalities and dowry-related assault and pestering. Unfortunately, as the consumerist lifestyle is constantly on the increase in our modern community, the exercise of dowry as well as the occurrence of
dowry-related assault is increasing.

According to Islamic college students, the exercise of dowry is not recommended by Islam and gifts to the bride-to-be are only to be given willingly.Prophet Mohammad saw to the weddings of his four children and there is no history of him having given anything to his children except for Fatima to whom he provided simple home goods when she wedded Ali. If Islam encourages little marriage expenses and the only essential situation of the Nikkah Nama (marriage contract) is that of Haq Company which is a sum of money the spouse gives to his spouse, then there is a greater need for a serious attempt to condemn the exercise of dowry in our community.

Dowry is not a problem, it’s a bane- something that  marks a female's self-respect and drives her towards an ignominious end only.
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